HomeIndiaBJP And Sangh Parivar Had Never Any Faith In An Integrated Inclusive India

BJP And Sangh Parivar Had Never Any Faith In An Integrated Inclusive India

By Amulya Ganguli


It might not be churlish to say that the celebration of the 75th year of Indian independence is more an official event associated with the BJP than a national occasion.


The fact that the BJP was ousted from Bihar while facing an angry opponent in Telangana showed that the festivities on August 15 would be held against the backdrop of political unrest undermining the BJP’s position.


In addition, the letter written by a number of former bureaucrats, judges and army officers against the disturbed conditions in Kashmir means that the BJP’s much trumpeted abrogation of the state’s (which is now a Union territory) special rights hasn’t paid the dividends that it expected.


Evidently, the hope in the Hindutva camp that the curtailment of Muslim-majority Kashmir’s autonomy will bring it closer to the Hindu-dominated mainland hasn’t been fulfilled. Instead, this “achievement” which was expected to be the centrepiece of the celebrations on Independence Day is unlikely to be seen as such.


What is clear, therefore, is that the 75th year of independence is being observed in a tentative, uncertain manner because the BJP is more or less alone in its celebratory mood. Only a few loyal allies outside the National Democratic Alliance led by it, notably the Biju Janata Dal of Odisha and the YSR Congress of Andhra Pradesh, are keeping it company.


This is not how it should have been. The 75th year of independence should have been a time for the BJP to bring together its friends and foes by forgetting the political differences of the past and heralding a united future. Unfortunately, the BJP made no attempt to underline its faith in federalism although it claimed at a recent Niti Aayog meeting that such togetherness marked the nation’s fight against the Covid pandemic.


That this assertion about the proximity between the centre and the states is less than true is evident from the hounding of the Congress’s Nehru-Gandhi family by the enforcement directorate as well as the needling of the Arvind Kejriwal government by the Lt. Governor of Delhi, who is a BJP appointee.


As a result, the political atmosphere has become bitter enough to induce Congress leader Rahul Gandhi to call for another “do or die” agitation against a dictatorial regime. However, the reference to Mahatma Gandhi’s “quit India” ultimatum of 1942 to the British may act as a reminder of how the wheel has turned full circle where the freedom struggle is concerned.


It can seem odd that those who played little or no part in the independence movement and were of killing the Mahatma proudly claim to be patriots today while dubbing their opponents as anti-nationals. In no other country has there been such a dramatic reversal of fortunes in the post-colonial period.


To ensure that this upside down interpretation of the events of the recent past replaces the existing version, history is being rewritten by the standard-bearers of the present ruling dispensation. They also believe that the BJP has ended one thousand years of “slavery” under the Muslims and the British and has ushered in a new India which is rooted in its Hindu past.


This outlook of the RSS-BJP group is not unique. The Islamists, too, believe that history began with the birth of Prophet Mohammed and that the pagan past of the countries which the Muslims overran in West Asia and elsewhere need to be obliterated.


Hence, the blasting of the giant statues of the Bamyan Buddhas which acted as the guardian angels of the ancient silk route in Afghanistan. It is a miracle that Mohenjo Daro dating back to Pakistan’s pre-Islamic past has survived. However, there have been occasional calls by the saffron groups in India to make Taj Mahal suffer the fate of the Babri masjid which was brought down in 1992.


It is understandable, therefore, why India is observing the 75th year of independence in a sullen mood. It is only the RSS-BJP which sees It as “amrit mahotsav”.


To the rest, it is a confirmation of a time when reckless iconoclasts are bent on moulding India in their own divisive saffron image which rubbishes the concept of a plural society based on a composite culture highlighting India’s multi-religious, multicultural, multi-lingual and even multi-culinary heritage.


What we see, therefore, are two groups comprising people who have diametrically opposite views of India’s past and future claiming to represent the country on Independence Day. It is as if two Indias are vying with each other to claim the people’s attention.


The identities of the leading lights of the two Indias are not unknown. On the side of those extolling India’s diversity are the Mahatma and Jawaharlal Nehru while their ideological adversaries are V.D. Savarkar and M.S. Golwalkar.


The former argued that the Muslims and Christians are outsiders since their holy lands are in Saudi Arabia and Rome while the latter described the Muslims as “internal enemies No 1” and the Christians as “internal enemies No 2”.


It is evident that neither of these votaries of Hindutva saw India as an integral whole comprising all the communities living in it. To them, lndia is a land of, by and for Hindus.


The BJP’s electoral success may persuade it to believe that its assertion of what the country was and should be in the future has wider support than that of its opponents whose parties are derided by the BJP as family enterprises.


But India has the curious habit of springing surprises, especially on the arrogant. Hence, the fall of a would-be dictator in 1977 and the rise of the unfancied like Kejriwal. It is anybody’s guess how the BJP fares in this roller-coaster ride of Indian politics despite its claim to be able to rule for half a century. But a party which secured 31 per cent votes in the last national election cannot be too certain of its prospects.(IPA Service)


The post BJP And Sangh Parivar Had Never Any Faith In An Integrated Inclusive India first appeared on IPA Newspack.

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